0 直接买彩票软件-APP安装下载

直接买彩票软件 注册最新版下载

直接买彩票软件 注册

直接买彩票软件注册

类型【址:a g 9 559⒐ v i p】1:托马斯·鲁尔兹 大小:gONET1dZ14092KB 下载:Y73OmUhi33802次
版本:v57705 系统:Android3.8.x以上 好评:QgtbU96S90285条
日期:2020-08-04 16:34:04
安卓
黄长春

1.【址:a g 9 559⒐ v i p】1  The wreche* of God him smote so cruelly, *vengeance That through his body wicked wormes crept, And therewithal he stank so horribly That none of all his meinie* that him kept, *servants Whether so that he woke or elles slept, Ne mighte not of him the stink endure. In this mischief he wailed and eke wept, And knew God Lord of every creature.
2.  29. Leden: Language, dialect; from Anglo-Saxon, "leden" or "laeden," a corruption from "Latin."
3.  Till that there came a great giaunt, His name was Sir Oliphaunt,<15> A perilous man of deed; He saide, "Child,* by Termagaunt, <16> *young man *But if* thou prick out of mine haunt, *unless Anon I slay thy steed With mace. Here is the Queen of Faery, With harp, and pipe, and symphony, Dwelling in this place."
4.  26. Warray: make war; French "guerroyer", to molest; hence, perhaps, "to worry."
5.  24. Ganilion: a traitor. See note 9 to the Shipman's Tale and note 28 to the Monk's Tale.
6.  "Griseld' is dead, and eke her patience, And both at once are buried in Itale: For which I cry in open audience, No wedded man so hardy be t' assail His wife's patience, in trust to find Griselda's, for in certain he shall fail.

计划指导

1.  "And ev'ry wight may understande me, But, Nightingale, so may they not do thee, For thou hast many a nice quaint* cry; *foolish I have thee heard say, 'ocy, ocy;' <3> How might I know what that should be?"
2.  1. Under your yerd: under your rod; as the emblem of government or direction.
3.  1. The incidents of this tale were much relished in the Middle Ages, and are found under various forms. Boccaccio has told them in the ninth day of his "Decameron".
4.  62. When Jupiter visited Alcmena in the form of her husband Amphitryon, he is said to have prolonged the night to the length of three natural nights. Hercules was the fruit of the union.
5.  20. Happy day: good fortune; French, "bonheur;" both "happy day" and "happy hour" are borrowed from the astrological fiction about the influence of the time of birth.
6.  And with great rev'rence they inclined low Unto the tree so sweet and fair of hue;* *appearance And after that, within a *little throw,* *short time* They all began to sing and dance of new, Some song of love, some *plaining of untrue,* *complaint of Environing* the tree that stood upright; unfaithfulness* And ever went a lady and a knight. *going round

推荐功能

1.  "The folk of Troy, as who saith, all and some In prison be, as ye yourselfe see; From thence shall not one alive come For all the gold betwixte sun and sea; Truste this well, and understande me; There shall not one to mercy go alive, All* were he lord of worldes twice five. *although
2.  Now hearken, as I have you said, What that I mette ere I abraid,* *awoke Of December the tenthe day; When it was night to sleep I lay, Right as I was wont for to do'n, And fell asleepe wonder soon, As he that *weary was for go*<5> *was weary from going* On pilgrimage miles two To the corsaint* Leonard, *relics of <6> To make lithe that erst was hard. But, as I slept, me mette I was Within a temple made of glass; In which there were more images Of gold, standing in sundry stages, And more riche tabernacles, And with pierrie* more pinnacles, *gems And more curious portraitures, And *quainte manner* of figures *strange kinds* Of golde work, than I saw ever. But, certainly, I wiste* never *knew Where that it was, but well wist I It was of Venus readily, This temple; for in portraiture I saw anon right her figure Naked floating in a sea, <7> And also on her head, pardie, Her rose garland white and red, And her comb to comb her head, Her doves, and Dan Cupido, Her blinde son, and Vulcano, <8> That in his face was full brown.
3.  7. Salad: a small helmet; french, "salade."
4.  7. These are Latin puns: Heaven's lily - "Coeli lilium"; The way of blind - "Caeci via"; Heaven and Lia - from "Coeli", heaven, and "Ligo," to bind; Heaven and Leos - from Coeli and "Laos," (Ionian Greek) or "Leos" (Attic Greek), the people. Such punning derivations of proper names were very much in favour in the Middle Ages. The explanations of St Cecilia's name are literally taken from the prologue to the Latin legend.
5.   3. Dan: a title bestowed on priests and scholars; from "Dominus," like the Spanish "Don".
6.  And when the knight saw verily all this, That she so fair was, and so young thereto, For joy he hent* her in his armes two: *took His hearte bathed in a bath of bliss, A thousand times *on row* he gan her kiss: *in succession* And she obeyed him in every thing That mighte do him pleasance or liking. And thus they live unto their lives' end In perfect joy; and Jesus Christ us send Husbandes meek and young, and fresh in bed, And grace to overlive them that we wed. And eke I pray Jesus to short their lives, That will not be governed by their wives. And old and angry niggards of dispence,* *expense God send them soon a very pestilence!

应用

1.  And she answered: "Sir, what aileth you? Have patience and reason in your mind, I have you help'd on both your eyen blind. On peril of my soul, I shall not lien, As me was taught to helpe with your eyen, Was nothing better for to make you see, Than struggle with a man upon a tree: God wot, I did it in full good intent." "Struggle!" quoth he, "yea, algate* in it went. *whatever way God give you both one shame's death to dien! He swived* thee; I saw it with mine eyen; *enjoyed carnally And elles be I hanged by the halse."* *neck "Then is," quoth she, "my medicine all false; For certainly, if that ye mighte see, Ye would not say these wordes unto me. Ye have some glimpsing,* and no perfect sight." *glimmering "I see," quoth he, "as well as ever I might, (Thanked be God!) with both mine eyen two, And by my faith me thought he did thee so." "Ye maze,* ye maze, goode Sir," quoth she; *rave, are confused "This thank have I for I have made you see: Alas!" quoth she, "that e'er I was so kind." "Now, Dame," quoth he, "let all pass out of mind; Come down, my lefe,* and if I have missaid, *love God help me so, as I am *evil apaid.* *dissatisfied* But, by my father's soul, I ween'd have seen How that this Damian had by thee lain, And that thy smock had lain upon his breast." "Yea, Sir," quoth she, "ye may *ween as ye lest:* *think as you But, Sir, a man that wakes out of his sleep, please* He may not suddenly well take keep* *notice Upon a thing, nor see it perfectly, Till that he be adawed* verily. *awakened Right so a man, that long hath blind y-be, He may not suddenly so well y-see, First when his sight is newe come again, As he that hath a day or two y-seen. Till that your sight establish'd be a while, There may full many a sighte you beguile. Beware, I pray you, for, by heaven's king, Full many a man weeneth to see a thing, And it is all another than it seemeth; He which that misconceiveth oft misdeemeth." And with that word she leapt down from the tree. This January, who is glad but he? He kissed her, and clipped* her full oft, *embraced And on her womb he stroked her full soft; And to his palace home he hath her lad.* *led Now, goode men, I pray you to be glad. Thus endeth here my tale of January, God bless us, and his mother, Sainte Mary.
2.  6. The reference evidently is to Luke i. 38 -- "Ecce ancilla Domini," ("Behold the handmaid of the Lord") the Virgin's humble answer to Gabriel at the Annunciation.
3.  3. Peytrel: the breast-plate of a horse's harness; French, "poitrail."
4、  And love Him, the which that, right for love, Upon a cross, our soules for to bey,* *buy, redeem First starf,* and rose, and sits in heav'n above; *died For he will false* no wight, dare I say, *deceive, fail That will his heart all wholly on him lay; And since he best to love is, and most meek, What needeth feigned loves for to seek?
5、  In darkness horrible, and strong prison, This seven year hath sitten Palamon, Forpined*, what for love, and for distress. *pined, wasted away Who feeleth double sorrow and heaviness But Palamon? that love distraineth* so, *afflicts That wood* out of his wits he went for woe, *mad And eke thereto he is a prisonere Perpetual, not only for a year. Who coulde rhyme in English properly His martyrdom? forsooth*, it is not I; *truly Therefore I pass as lightly as I may. It fell that in the seventh year, in May The thirde night (as olde bookes sayn, That all this story tellen more plain), Were it by a venture or destiny (As when a thing is shapen* it shall be), *settled, decreed That soon after the midnight, Palamon By helping of a friend brake his prison, And fled the city fast as he might go, For he had given drink his gaoler so Of a clary <25>, made of a certain wine, With *narcotise and opie* of Thebes fine, *narcotics and opium* That all the night, though that men would him shake, The gaoler slept, he mighte not awake: And thus he fled as fast as ever he may. The night was short, and *faste by the day *close at hand was That needes cast he must himself to hide*. the day during which And to a grove faste there beside he must cast about, or contrive, With dreadful foot then stalked Palamon. to conceal himself.* For shortly this was his opinion, That in the grove he would him hide all day, And in the night then would he take his way To Thebes-ward, his friendes for to pray On Theseus to help him to warray*. *make war <26> And shortly either he would lose his life, Or winnen Emily unto his wife. This is th' effect, and his intention plain.

旧版特色

!

网友评论(imbSq9tZ77078))

  • 柴程 08-03

      26. The scorning jay: scorning humbler birds, out of pride of his fine plumage.

  • 程国强 08-03

      25. Through which I mighte stand in worse plight: in a worse position in the city; since she might through his anger lose the protection of his brother Hector.

  • 卡拉卡耶夫 08-03

       16. See the Prologue to Chaucer's Tale of Sir Thopas.

  • 刘筠 08-03

      This Arcita full proudly spake again: "Thou shalt," quoth he, "be rather* false than I, *sooner And thou art false, I tell thee utterly; For par amour I lov'd her first ere thou. What wilt thou say? *thou wist it not right now* *even now thou Whether she be a woman or goddess. knowest not* Thine is affection of holiness, And mine is love, as to a creature: For which I tolde thee mine aventure As to my cousin, and my brother sworn I pose*, that thou loved'st her beforn: *suppose Wost* thou not well the olde clerke's saw<13>, *know'st That who shall give a lover any law? Love is a greater lawe, by my pan, Than may be giv'n to any earthly man: Therefore positive law, and such decree, Is broke alway for love in each degree A man must needes love, maugre his head. He may not flee it, though he should be dead, *All be she* maid, or widow, or else wife. *whether she be* And eke it is not likely all thy life To standen in her grace, no more than I For well thou wost thyselfe verily, That thou and I be damned to prison Perpetual, us gaineth no ranson. We strive, as did the houndes for the bone; They fought all day, and yet their part was none. There came a kite, while that they were so wroth, And bare away the bone betwixt them both. And therefore at the kinge's court, my brother, Each man for himselfe, there is no other. Love if thee list; for I love and aye shall And soothly, leve brother, this is all. Here in this prison musten we endure, And each of us take his Aventure."

  • 阿丽雅德妮·迪亚兹 08-02

    {  L'ENVOY OF CHAUCER TO BUKTON. <1>

  • 罗伯特·萨克 08-01

      Now have I told you shortly in a clause Th' estate, th' array, the number, and eke the cause Why that assembled was this company In Southwark at this gentle hostelry, That highte the Tabard, fast by the Bell.<59> But now is time to you for to tell *How that we baren us that ilke night*, *what we did that same night* When we were in that hostelry alight. And after will I tell of our voyage, And all the remnant of our pilgrimage. But first I pray you of your courtesy, That ye *arette it not my villainy*, *count it not rudeness in me* Though that I plainly speak in this mattere. To tellen you their wordes and their cheer; Not though I speak their wordes properly. For this ye knowen all so well as I, Whoso shall tell a tale after a man, He must rehearse, as nigh as ever he can, Every word, if it be in his charge, *All speak he* ne'er so rudely and so large; *let him speak* Or elles he must tell his tale untrue, Or feigne things, or finde wordes new. He may not spare, although he were his brother; He must as well say one word as another. Christ spake Himself full broad in Holy Writ, And well ye wot no villainy is it. Eke Plato saith, whoso that can him read, The wordes must be cousin to the deed. Also I pray you to forgive it me, *All have I* not set folk in their degree, *although I have* Here in this tale, as that they shoulden stand: My wit is short, ye may well understand.}

  • 陈罗 08-01

      The lord, the lady, and each man, save the frere, Saide, that Jankin spake in this mattere As well as Euclid, or as Ptolemy. Touching the churl, they said that subtilty And high wit made him speaken as he spake; He is no fool, nor no demoniac. And Jankin hath y-won a newe gown; My tale is done, we are almost at town.

  • 王世贞 08-01

      THE KNIGHT'S TALE <1>

  • 房宁 07-31

       60. Cheap: Cheapside, then inhabited by the richest and most prosperous citizens of London.

  • 姜祖青 07-29

    {  29. Now in the crop and now down in the breres: Now in the tree-top, now down in the briars. "Crop and root," top and bottom, is used to express the perfection or totality of anything.

  • 袁福国 07-29

      33. Byleve; stay; another form is "bleve;" from Anglo-Saxon, "belitan," to remain. Compare German, "bleiben."

提交评论